![\"ubeyd\"](\"http:\/\/www.kirdki.com\/wp-content\/uploads\/2013\/10\/ubeyd.jpg\")
<\/a><\/p>\n\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Wexto ke mi o sina\u015fna hima l\u00eese de bi. “C\u00ea Mala Se\u00eed” de, hewa ver\u00een mi uca de d\u00ee.\u00a0 Ez hima newe \u015f\u00eeb\u00eeya un\u00eevers\u00eete. Ez \u00fb xal\u00ea yi Fuad z\u00ee ma p\u00eeya yew un\u00eevers\u00eete de b\u00ee. Ma zaf yewb\u00eenan d\u00een\u00ee. Ma \u015f\u00een\u00ee keyan\u00ea yewb\u00eenan. Xususan ma “dersan” de yewb\u00eenan zaf d\u00een\u00ee. O z\u00ee ge ge am\u00ean\u00ee Erzirum, z\u00eeyaretey\u00ea xal\u00ea xo Fuad\u00ee. Xorteko p\u00eajnek, \u00e7eleng \u00fb z\u00eenekin bi. Zaf tayi qis\u00eak\u00eard\u00een \u00fb zaf w\u00eand\u00een. Bi yew \u00e7im\u00f4 eceb ra ewn\u00eeyen\u00ee ma ra. Ez vana qey neheq z\u00ee n\u00eabi. Ma hem\u00ea wendekar\u00ea un\u00eevers\u00eete b\u00ee. Zaf\u00ea ma dewij\u00ee b\u00ee \u00fb ma wa\u015ft\u00een\u00ee ke “yewna dinya” awan bikeri. Bi xo ma z\u00ee eceb b\u00ee! Ra\u015fta z\u00ee ma yew baro giran nabi xo pa\u015ft a.<\/p>\n
O wext zaf \u00e7ewi de sam\u00eem\u00ee n\u00eaben\u00ee, bin\u00eak mesafe ronen\u00ee. Bi \u00e7imo meraq\u00een ewn\u00eeyen\u00ee ma ra. Bad\u00ea mekteb\u00ee, h\u00een ma am\u00eab\u00ee \u00c7ewl\u00eegi,\u00a0 yi xo bi xo \u00eet\u00eeraf\u00ea meraq\u00ea xo kerd. Vat\u00een\u00ee “Mi vat\u00een\u00ee qey ez \u00e7irr\u00ea \u015fima nirasen, ez n\u00eae\u015fkena biyer\u00ee \u00eena yew ca. \u015eima mi r\u00ea zaf d\u00fbr am\u00ean\u00ee<\/i>“. Mi \u00fb Fuad\u00ee ma ikt\u00eesat \u00fb matemat\u00eek w\u00eand\u00een. Dima o z\u00ee kewt \u00eemtihan\u00ea un\u00eevers\u00eete \u00fb yi z\u00ee qezenc kerd, ame Erzirum \u00fb qism\u00ea tewr prest\u00eejin\u00ea un\u00eevers\u00eete, Fakultey\u00ea Tib\u00ee qezenc kerd.<\/p>\n
Ez vana qey heyat\u00ea yi ma e\u015fken\u00ea bi terman\u00ea \u201ce\u015fq\u201d \u00fb \u201c\u015fewq\u201d biwasifn. Heme gureyan\u00ea xo de in\u00ee di wasif\u00ee eysen\u00ee. Mektebe de wendekaro serkewte bi. Sewb\u00eena \u00e7i gure dest ra am\u00ean\u00ee bi e\u015fq \u00fb \u015fewq a kerd\u00een\u00ee. Zaf\u00ee n\u00eawe\u015f\u00ea \u00c7ewl\u00eegij\u00ee wexta ke am\u00ean\u00ee Erzirum, Fakultey\u00ea Tib\u00ee, vere c\u00fb g\u00ear\u00ean\u00ee \u201cDoxtor\u00ee\u201d. Mi o zaf hew\u00ee pa n\u00eawe\u015fan d\u00eebi. Her wext vat\u00een\u00ee: \u201cIna m\u00eelet\u00ea ma zaf feq\u00eer a, zaf derd \u00fb dej\u00ee ant\u00ee.<\/i>\u201d La yi qet slogan n\u00eae\u015ft\u00een\u00ee \u00fb a m\u00eelet\u00ea xo y\u00ea feq\u00eer \u00fb dejante r\u00ea \u00e7i dest ra am\u00ean\u00ee kerd\u00een\u00ee.<\/p>\n
Bad\u00ea mekteb\u00ee munasebet\u00ea ma h\u00eena z\u00ead\u00eey\u00ea b\u00ee. Ma zaf yewb\u00eenan d\u00een\u00ee. \u00c7end xebat\u00ea ma y\u00ea r\u00fbt\u00een de z\u00ee ma p\u00eeya b\u00ee. O ro\u015fni ke “C\u00ea Mala Se\u00eed” de ke\u015ff kerdibi, wa\u015ft\u00een\u00ee bero p\u00eeyor\u00ea dinya. La yi vere c\u00fb dormal\u00ea xo ra dest p\u00ea kerdibi. Ra\u015ft z\u00ee \u00eena n\u00eeya? O z\u00earr ra xebit\u00ean\u00ee \u00fb H\u00fbmay\u00ee z\u00ee o muwafaq kerd\u00een\u00ee. Dor dormal\u00ea yi de kam bi, o ro\u015fn ra \u00eest\u00eefade kerd. E\u015fq \u00fb \u015fewq\u00ea heyat\u00ea yi heyecan d\u00eani dormali \u00fb helqay\u00ea ro\u015fn her roj bin\u00eana z\u00ead\u00ean\u00ee.<\/p>\n
Bi eyn\u00ee e\u015fq \u00fb \u015fewq a zewic\u00eeya. Ma pero p\u00eeya heme embaz\u00ee \u015f\u00ee veywey\u00ea yi. Gelek embaz\u00ee yi y\u00ea Erzirum teber ra am\u00eab\u00ee. P\u00ea zewac \u00fb p\u00ea xanim\u00ea xo zaf bibi \u015fa. N\u00eazana \u00e7end zeman ser ra \u015fi, roj\u00eak va: “Qey ti mi tebr\u00eek n\u00eaken\u00ee?<\/i>” Mi va: “Se b\u00eey\u00fb ez t\u00fb tebr\u00eek bikir?<\/i>” Va: “Qey t\u00fb n\u00eae\u015fnawit mi r\u00ea yew keyna b\u00eeya<\/i>.” Mi va: “Willay mi n\u00eae\u015fnawit t\u00fb r\u00ea keyna b\u00eeya. Kes mi r\u00ea \u00een xeberan n\u00eaano<\/i>.” Mi o tebr\u00eek kerd. Mi va: “T\u00fb kam name nayo keynay\u00ea xo ya?<\/i>” Va “Fatima<\/i>“. Mi va: “Fatima nameyeko rind \u00fb bimbarek o.<\/i>” Va: “N\u00ea n\u00ea namey\u00ea keynay\u00ea mi Fatma n\u00eeya, Fatima ya, “i” z\u00ee ho pa, “i” zaf muh\u00eem o. Mi va: “Tamam Ubeydullah wa in\u00ea t\u00fb Fatima bo.” Semedo ke \u015far\u00ee ma vano Fatima yi z\u00ee sey \u015far\u00ea ma vat\u00een\u00ee Fatima. D\u00eeqet bi detayan k\u00eard\u00een\u00ee. Mesaj\u00ea xo k\u00eard\u00een\u00ee miyan\u00ea detayan.<\/p>\n
N\u00eawe\u015fxaneyo ke tede xebit\u00ean\u00ee nezd\u00eey\u00ea key\u00ea ma bi. Ez zaf \u015f\u00een\u00ee ver\u00ee yi. Reyra nobetan\u00ea xo de vengd\u00ean\u00ee mi, ez \u015f\u00eeni \u00fb heya n\u00eem\u00ea \u015fewi ma p\u00eeya roni\u015ft\u00ean\u00ee. Ma h\u00een yewb\u00eenan zaf d\u00een\u00ee. Yew m\u00fbde bi v\u00een. Ez telefon kena, cewap n\u00eadano. Bade c\u00fb mi pers kerd, tayin va g\u00fbrey\u00eak ver \u015f\u00eeyo. Mi va qey semed\u00ea g\u00fbrey\u00ea n\u00eawe\u015fxaney\u00ee \u015f\u00eeyo. Dima mi e\u015fnawit ke a n\u00eawe\u015f\u00eeya b\u00eay\u00fbm \u00e7i heyf ke muselet\u00ea yi b\u00eeya. Bad\u00ea \u00e7end a\u015fman ame \u00fb hol bi. Reyna ag\u00eara g\u00fbrey\u00ea xo ser.<\/p>\n
Yew zeman dima ez \u015f\u00eeya Anqara. O \u00c7ewl\u00eegi de mend. Ma h\u00eena tayi yewb\u00eenan d\u00een\u00ee. Wexta ke ez am\u00ean\u00ee \u00c7ewl\u00eegi, mi o z\u00eeyaret k\u00eard\u00eeni. H\u00een telefon\u00ea dest\u00ee n\u00ea\u015fuxuln\u00ean\u00ee, o semed ra ma yewb\u00eenan de zaf qis\u00ea n\u00eak\u00eard\u00een\u00ee. \u00c7end rey mi telefon kerd telefon\u00ea dest\u00ee, cewap n\u00eada la \u015fan\u00ee telefon\u00ea key\u00ea ra g\u00ear\u00ean\u00ee mi. Sem\u00ead\u00ea n\u00eawe\u015f\u00eeya xo zaf d\u00eeqat k\u00eard\u00eeni. Hewa tewr peyin mi o yew paneli de d\u00ee. Ma yewb\u00eenan pers\u00ea. A hew ez \u00c7ewl\u00eegi de zaf n\u00eamenda. La mi hal\u00ea ey ra \u00e7\u00eek\u00eak xirab \u015fik n\u00eakerd. Bad\u00ea c\u00fb mi embazan ra e\u015fnawit ke hol n\u00eeyo. Reyna ez geyraya ci, ame telefon ser veng\u00ea yi hol am\u00eani. Mi va veng\u00ea to hol yeno, ez zaf p\u00ea b\u00eeya \u015fa.<\/p>\n
\u00c7i heyf ke a n\u00eawe\u015f\u00eeya b\u00eay\u00fbm ke hem\u00ea dinya de sey yew belaya p\u00eel her\u00eek\u00eeyena reyna b\u00ee muselet\u00ea yi. Mi ge ge e\u015fnawit\u00ean\u00ee ke hal\u00ea yi zaf bibi xirab. \u00c7end hew\u00ee ez am\u00eaya \u00c7ewl\u00eegi, mi va ez \u015f\u00eeyer\u00ee yi biv\u00eeni la mi xo de o taqet \u00fb tehem\u00fbl n\u00ead\u00ee. Rasta z\u00ee ez zaf p\u00ea deja ya. Helbet \u00e7iyo ke H\u00fbmay ra yeno sere \u00fb \u00e7iman ma ser, la mi o hal de o moral xo de n\u00ead\u00ee. Roj\u00ea panc\u015femb\u00ee ko\u00e7 dinyaya b\u00een kerd. Resa Rab\u00ea aleman. Ez hew\u00ee kena ke Rab\u00ea aleman biray\u00ea ma yo delal geno cenet\u00ea xo. Beno ke ina dinya de het\u00ea serran ra yew m\u00fbdeyo kilm mend, la het\u00ea manev\u00ee ra heyat\u00ea yi vay\u00ea yew emro derg keno. Saleh \u00fb am\u00eel bi. Ez \u015fah\u00eed a.<\/p>\n
Ezman\u00ea \u00c7ewl\u00eeg\u00ee ma ra yew astare kem\u00eeya, la ez vana qey zaf astar\u00ea z\u00ee vist\u00ee ta.<\/p>\n
Rehm\u00ea Rabb\u00ee t\u00fb ser bo. Cay\u00ea t\u00fb cenet bo.<\/p>\n
\u00a0<\/p>\n
\u00a0<\/p>\n","protected":false},"excerpt":{"rendered":"
N.CELAL\u00ce \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Wexto ke mi o sina\u015fna hima l\u00eese de bi. “C\u00ea Mala Se\u00eed” de, hewa ver\u00een mi uca de d\u00ee.\u00a0 Ez hima newe \u015f\u00eeb\u00eeya un\u00eevers\u00eete. Ez \u00fb xal\u00ea yi Fuad z\u00ee ma p\u00eeya yew un\u00eevers\u00eete de b\u00ee. Ma zaf yewb\u00eenan d\u00een\u00ee. Ma \u015f\u00een\u00ee keyan\u00ea yewb\u00eenan. Xususan ma “dersan” de yewb\u00eenan zaf d\u00een\u00ee. O …<\/p>\n","protected":false},"author":13,"featured_media":1905,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[52],"tags":[],"class_list":["post-1904","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-kultur"],"_links":{"self":[{"href":"https:\/\/www.kirdki.com\/index.php?rest_route=\/wp\/v2\/posts\/1904","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kirdki.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kirdki.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kirdki.com\/index.php?rest_route=\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kirdki.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1904"}],"version-history":[{"count":5,"href":"https:\/\/www.kirdki.com\/index.php?rest_route=\/wp\/v2\/posts\/1904\/revisions"}],"predecessor-version":[{"id":1915,"href":"https:\/\/www.kirdki.com\/index.php?rest_route=\/wp\/v2\/posts\/1904\/revisions\/1915"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.kirdki.com\/index.php?rest_route=\/wp\/v2\/media\/1905"}],"wp:attachment":[{"href":"https:\/\/www.kirdki.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1904"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kirdki.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1904"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kirdki.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1904"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}