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<\/a><\/p>\n\u00a0Albert von Le Coq<\/b>\u00a0(1860\u20131930)<\/p>\n
Oryantal\u00eestan m\u00eeyan de zaf merdiman Kirdk\u00ee\/Zazak\u00ee ser o xebat kerd\u00ea. Ewil cig\u00earayoxan\u00ea ziwan\u00ee p\u00ea herfan\u00ea ver\u00eanan metn\u00ee qeydkerd\u00ee. Bad\u00ea c\u00fb n\u00ea metn\u00ee \u00e7arnay\u00ee herfan\u00ea lat\u00eenk\u00ee. Label\u00ea h\u00eena\u00a0 alfabeya transkr\u00eepsiyon ameya gurenayi\u015f. No z\u00ee semed\u00ea wendi\u015f \u00fb famkerdi\u015f\u00ea n\u00ea metnan zehmet\u00ee virazeno. Ked\u00ea n\u00ea cig\u00earayoxan cay\u00ea xo n\u00eavineno. N\u00ea xabatan ra yew z\u00ee \u00ea Albert von Le Coq\u00ee ya. Le Coq 8 \u00calule serra 1860 de Berl\u00een de ame dinya. Esl\u00ea xo Fransiz o. Label\u00ea keye \u00eenan bar kerd amey\u00ee Almanya \u00fb o ca de ca dayo xo. Bab\u00eey\u00ea Le Coq\u00ee bazirgan\u00ee kerd\u00eane. Albert z\u00ee gurey\u00ea bazirgan\u00ee de bab\u00eey\u00ea xo het de xebet\u00eeya. Serra 1881 de semed\u00ea bazirgan\u00ee ya \u015fi London. Dima ra \u00a0z\u00ee \u015fi Amer\u00eeqa. Serra 1887 de wendi\u015f\u00ea xo qed\u00eena, bi doxtor\u00ea tibb\u00ee. Serra 1900 de ag\u00eara, ame Berl\u00een \u00fb o ca de ca da xo. Albert von Le Coq, 21 N\u00eesan Serra 1930 de merd. Mudeyo derg muzeya etnoloj\u00ee de xebet\u00eeya. Albert\u00ee kar\u00ea xoyo esil doxtort\u00ee ra z\u00eader arkeoloj\u00ee \u00fb ziwan ser o xebat\u00ee kerd\u00ee. Ziwan\u00ea Tirk\u00ee, Erebk\u00ee \u00fb Farisk\u00ee hol zan\u00eane. Serra 1905 de seba cig\u00earayi\u015f\u00eako arkeoloj\u00eek \u015fi bi Turk\u00eestan. Mintiqaya Turfan de xebet\u00eeya. Metn\u00ea ke ziwan\u00ea Uyguran de ameyb\u00ee nu\u015fti\u015f, \u00eenan ra \u00e7end heb\u00ee ne\u015fr kerd\u00ee.<\/i><\/p>\n
Albert von Le Coq serra 1901 de wext\u00ea wisar\u00ee amebi Entab. O wext, Entab de bi namey\u00ea Zincirl\u00ee yew cayo tar\u00eex\u00ee de xebata arkeoloj\u00eek b\u00eeb\u00ee. O z\u00ee arkeologan reyde amebi \u00eeta. Label\u00ea o, seba xebata ziwan\u00ea Kurd\u00ee amebi. \u00a0Zincirl\u00ee de bi namey\u00ea Yusuf Efend\u00ee \u00c7el\u00eek yew merdimo Kurd\u00ea Kurmanc\u00ee de bi \u015finas\u00ee. Ey ra kurmanck\u00ee musa. Dima z\u00ee \u00ceskenderun ra pa Yusuf Efend\u00ee ya het\u00ea \u015eam\u00ee ya kewt\u00ea ray\u00eer. Wexto ke amey \u015eam, Le Coq, mehlaya Salih\u00eeye de yew merdimo \u00c7\u00earmugij\u00ee de bi \u015finas\u00ee. Namey\u00ea \u00ea merdim\u00ee Umer b\u00een El\u00ee bi. \u00c7\u00earmuge ra e\u015f\u00eer\u00ea Kosan ra bi \u00fb Zaza bi. Le \u00a0Coq, n\u00ea merdim\u00ee ra metn\u00ea Zazak\u00ee ar\u00eaday. N\u00ea metn\u00ea tay\u00ee kurmanck\u00ee ra ameyb\u00ee \u00e7arnayi\u015f \u00fb tay z\u00ee het\u00ea Umer Efend\u00ee ra ameyb\u00ee vati\u015f. N\u00ea metn\u00ee bi namey\u00ea Hikayet\u00ea \u00cebrah\u00eem Pa\u015fa[1]<\/b><\/a>, H\u00eekayet\u00ea Dunya Guzel\u00ee[2]<\/b><\/a>, H\u00eekayet\u00ea Yusuf \u00fb Ez\u00eez,<\/b> Ekmek\u00e7\u00ee de mu\u015fewere <\/b>\u00fb Lat\u00eefe<\/b> metn\u00ea Zazak\u00ee ar\u00eaday. N\u00ea metn\u00ee kitab\u00ea xo de ne\u015fr kerd\u00ee. Namey\u00ea kitab\u00ea ci Kurdische Texte<\/b> bi \u00fb serra 1903 de Berl\u00een de sey di cild\u00ee ne\u015fr kerdib\u00ee. \u00a0<\/i><\/p>\n <\/p>\n Merdimo ke Le Coq ti ra n\u00ea metn\u00ee guret\u00ee namey\u00ea ci Umer laj\u00ea El\u00ee bi. O vano ma qewm\u00ea ma m\u00eeyan de mi r\u00ea van\u00ea Xalo. Xal Umer xo bi Kurmanck\u00ee wina dano naskerdi\u015f: \u201cEz \u00ea ji oymaxa Kosan im. Welat\u00ea min ber\u00ea \u00c7\u00earmug e. Pa\u015f\u00ea rizq \u00fb nas\u00eeb bi emr\u00ea xwed\u00ea \u00e7\u00fb. Ez hatim \u015eam\u00ee \u015fer\u00eef. Li mehella Salih\u00eeyy\u00ea rudanime. Sala min heftu he\u015ft \u00ee.<\/i>\u201d Yan\u00ee bi kirdk\u00ee vano: Ez oymax\u00ea Kosan ra yo. Welat\u00ea mi ver\u00ea c\u00fb \u00c7\u00earmuge bi. Bad\u00ea c\u00fb rizq \u00fb nas\u00eeb\u00ea mi p\u00ea emr\u00ea Homay\u00ee \u015fi. Ez ameya \u015eamo \u015fer\u00eef. Mehlaya Salih\u00eeyye de roni\u015feno. Serr\u00ea mi hewtay \u00fb he\u015ft \u00ee. <\/i><\/p>\n Nika metn\u00ea ke Le Coq ar\u00eaday\u00ee \u00fb ne\u015fr kerd\u00ee ma \u00eenan p\u00ea alfabeya Kirdk\u00ee newe ra ne\u015fr ken\u00ea ke wa \u015far\u00ea ma \u00eenan ra \u00eest\u00eefade bikero. Heto b\u00een ra z\u00ee wa ked\u00ea n\u00ea merdim\u00ee vind\u00ee n\u00eabo.<\/p>\n \u00a0H\u00ceKAYET UMER \u00ceBN EL\u00ce KOSA<\/b><\/p>\n <\/p>\n H\u00ceKAYET\u00ca \u00ceBRAH\u00ceM PA\u015eA F\u00ce LAFZ\u00ce ZAZA<\/b><\/p>\n <\/p>\n De zaman\u00ea de \u00cebrah\u00eem pa\u015fa est b\u00ee. Pa\u015f\u00ea Misir\u00ee b\u00ee. Misir (r)e veci(y)a qayd\u00ea memleket\u00ee zept bukero. Padi\u015fah p\u00earo ame be xedeb va az\u00eane nay \u00e7i\u00e7(\u00ee) o ez pad\u00ee\u015fah wam. Pa\u015fayn\u00ee est b\u00ee name ci Hafiz pa\u015fa b\u00ee. Emri ay kerd va \u015fo bi ser Hafiz pa\u015fa. Esker\u00ee xo top kerd \u015fi bi ser. \u015ei bi Niz\u00eebe ord\u00ee wuca qurm\u00ee\u015f kerde. Ord\u00eeya \u00cebrah\u00eem pa\u015fa ame bi Muzar de rona. Behar\u00ee xaber\u00ee r\u00ea\u015f\u00eet \u00cebrah\u00eem pa\u015fa el\u00e7\u00ee(y)e xo r\u00ea\u015f\u00eet b\u00fb ord\u00eeya Hafiz pa\u015fay m\u00eeyan. B\u00fbno bi axwah \u00e7\u00ea el\u00e7\u00ee xaber ard\u00ee. \u00cebrah\u00eem pa\u015fay r\u00ea va ke Hafiz text\u00ea xo qurm\u00ee\u015f kerdo \u00fb di xeyma xo de k\u00eaf \u00fb zewq der o. \u00cebrah\u00eem pa\u015fa emr kerd bi ord\u00eeya xo herkes\u00ee hazir b\u00een bi s\u00eelah\u00ea xo ro. Ezo em\u015fo basx\u00fbn bid\u00ee bi ord\u00eeya Hafiz Pa\u015fay\u00ee. \u00cebrah\u00eem pa\u015fa emr\u00ea bimba\u015f\u00eeya kerd va herkes\u00ee tab\u00fbra xo temb\u00eehe buker\u00eaesker\u00ea herkes\u00ee \u00e7adira xo de fener\u00ee ecef\u00een\u00ee. Fener\u00ee ecevistina di paya bi\u015fo saat pac de ord\u00ee ant bi ord\u00eeya Hafiz pa\u015fay ser. Halbuk\u00ee xabera Hafiz pa\u015fay cira \u00e7\u00eenya. Aya tep\u00eeya \u00cebrah\u00eem pa\u015fa basx\u00fbn da bi Hafiz Pa\u015fay\u00ee. Top\u00ee tufeng\u00ee ba\u015flam\u00ee\u015f kerd\u00ee bi muharebe. A\u015few saat pac ra hatta sabahra \u00cebrah\u00eem pa\u015fa xalib b\u00ee. Ord\u00eeya Hafiz pa\u015fa bozulm\u00ee\u015f b\u00ee we n\u00eeme ki\u015ft\u00ee we n\u00eeme j\u00ee yes\u00eer kerd\u00ee. Bi \u00e7iqa arzaq cebelxane est b\u00ee zept kerd\u00ee. Hafiz pa\u015fa firar kerd \u015fi bi stambul. Pad\u015fah p\u00fbro ame bi xadab v amin te re\u015f\u00eet\u00ea t\u00fb mer\u00ea ay buger\u00ee to ord\u00eeya batirm\u00ee\u015f kerd. Te amay bi ma serde aya tep\u00eeya \u00cebrah\u00eem pa\u015fa ord\u00eeya xo girot \u015fi bi Misir. (Kurdische Texte<\/i><\/b>, c. I, r. 72; c. II, r. 60)<\/i><\/p>\n <\/p>\n Metn\u00ea H\u00eekayet\u00ea \u00cebrah\u00eem Pa\u015fa <\/b>p\u00ea herfan\u00ea ver\u00eenan <\/i><\/p>\n <\/p>\n H\u00ceKAYET\u00ca DUNYA GUZEL\u00ce F\u00ce LAFZ\u00ce ZAZA<\/b><\/p>\n <\/p>\n Wext\u00ea ver\u00ea de koli\u00e7\u00ee est b\u00ee. Du lacek\u00ee xo, cen\u00eenda xo mayinda xo p\u00eere est\u00ee b\u00ee. Fuqare b\u00ee. Her roc \u015f\u00een \u015falag\u00ea kol\u00eey\u00ea xo ard\u00een, bi di quru\u015fan rot\u00een, p\u00ea ge\u00e7\u00eenm\u00ee\u015f b\u00een. Roce anc\u00eena \u015f\u00ee bi kol\u00eeyan. Dare bin de teyre perra. \u015ei bi her\u00fbna akind\u00ea xo d\u00ee, ak wedart ame bi ke(ye). Ber(d) bi \u00e7ar\u015fu. Yahud\u00ee va, na aki bi mi de. Va ez n\u00eadana. Yahud\u00ee va ezo se quru\u015f bi to di. Va t\u00fb bi min huwen\u00ee. Va ezo du sey quru\u015f bi to di. Anc\u00eena va t\u00fb bi min huwen\u00ee. N\u00eehayet pac sey quru\u015f bi to di. Koli\u00e7\u00ee ewna va, eke rasta b\u00eeya bide.Va, ka bide pere. Pac sey quru\u015f da bi ci, ard. Ame xo r\u00ea xer\u00e7 kerd. Sabah ra \u015fi bi her\u00fbn\u00ea ake. Ak\u00ee anc\u00eena d\u00ee. Ak girot ard da bi yahud\u00ee bi pa(n)c sey quru\u015f. Her roc akind\u00ea xo ard\u00ee pac sey quru\u015f day. \u00c7end roc\u00ee cen\u00eeyeke berd yahud\u00ee r\u00ea, pac sey quru\u015f day \u00fb am\u00ean.Yahud\u00ee bi cen\u00eeyek a mi\u015fewr\u00ea xo kerd, va merd\u00ea to wa \u015foro her\u00fbna teyr\u00ee ako ke keno her\u00fbna ay de b\u00eere bikole. Bado kes\u00ea dano bi teyr\u00ee ro urkm\u00ee\u015f beno. Bado \u015fino bi cayedo b\u00een ake keno. Merd\u00ea \u015fino, \u00e7ale keneno ser\u00ea ci nax\u00een nano. Teyr ko b\u00earo ak bukero. A gama geno yeno bi ke(ye) yem keno. Her roc aki keno.<\/p>\n Koli\u00e7\u00ee mereno. Yahud\u00ee cen\u00eeyeke r\u00ea vano teyri sere c\u00eake. Cen\u00eek vana roce pac say quru\u015f ana. Yahud\u00ee vano ya t\u00fb ko sere c\u00ea ker\u00ee ya ez dorna n\u00eena bi to het. Cen\u00eeyeke sere c\u00ea kena. Pur kena \u00fb gir\u00eanena. Laceko kol\u00eeye\u00e7\u00ee sere \u00fb bi zer\u00ee wenno. Yahud\u00ee \u015few de yeno bi cen\u00eeyeke het vano kan\u00ea teyr? Cen\u00eeyek bado nana bi vera. Vano kan\u00ea sere \u00fb bi zer\u00ee? Vana lac\u00ea mi werd. Vano teyr j\u00ee t\u00fb bora. Ya t\u00fb ko lacek\u00ee biki\u015f\u00ea ya ezo dorna n\u00ear\u00ee bi to het. Vana ezo sere c\u00eaker\u00ee. Dap\u00eera laceka(n) bi diz\u00ee laceka(n) werzaynena bi \u015few remena. Vana maya to bi yahud\u00eeya o ko \u015fima b\u00fbki\u015fo. \u015ein\u00ea suk\u00eana j\u00eawna. Helebe ro\u015fen\u00ea. Laceko zer\u00ee werde roc de pac sey quru\u015f pi\u015ft\u00een\u00ea xo de v\u00eeneno.<\/p>\n P\u00eerika xo merena. Vano werze ma \u015fime bi Stambol. \u015ein\u00ea ray bi dicay bena. Beray zer\u00ee werda vano t\u00fb bi na ray de \u015fo, ezo j\u00ee\u00a0 bi na ray de \u015for\u00ee. Jew \u015fino bi Misir, jew j\u00ee \u015fino bi Stambol. O ke sere werdo daxil\u00ea Misir\u00ee b\u00ee. \u015eah\u00ee Misir\u00ee merd b\u00ee. Teyr\u00ee dewlet\u00ee vera da \u015f\u00ee o ke sere werd bi ay serey sero ani\u015ft. Va \u015fa\u015f b\u00ee, azm\u00ee\u015f b\u00ee. Tep\u00eeya ver da anc\u00eena ame bi lacek\u00ee serey sero ani\u015ft. Va no z\u00ee n\u00eab\u00ee. Lace kerd\u00ee de ban\u00ee n\u00fbmit\u00ee. Teyr vera da. Di loc\u00eene ra ame bi ser\u00ea lacek\u00ee ani\u015ft. Lacek berdi \u00e7ek\u00ee day pera. (Va) Pad\u00ee\u015fah ma no yo, \u00eetaat kerd\u00ee ci r\u00ea. Ma o, \u015fahalex\u00ee xo b\u00fbkero. T\u00fb b\u00ear\u00ee. O ki zer\u00ee werda doxr\u00ee \u015fibi Stambol roc de pac sey quru\u015f\u00ea xo est b\u00ee. Keyneka dunya guzele d(\u00eey)en\u00ee xo pac sey quru\u015f b\u00ee. Her roc pac sey quru\u015f\u00ea xo berd\u00ee dunya guzel\u00ee \u00a0d\u00ea. Das \u00fb h\u00eere roc\u00ee tema\u015fa kerdi. \u015eewa xo bi hezar b\u00ee. Hezar day bi ci \u015fi bi dunya guzel\u00ee het. Ki\u015ftinda konax\u00ee pir kerd. Peyn\u00eeya peran\u00ea lacek\u00ee n\u00eaame. \u015eew\u00ee lacek anc\u00eena \u015f\u00ee bi keyneke het. va ez\u00ea to wa t\u00fb j\u00ee \u00ea min \u00ea. Mi het ra me\u015fo. Araqeke hewt ser\u00ee mende vi, da bi lacek\u00ee, lacek\u00ee verit. Zer\u00eeya ci feke ra kewt. Zer\u00ee \u015fiti, sole kerde dekulten\u00ee. bi ning\u00ea lacek\u00ee girot e\u015ft bi teber. Lacek saba ra weri\u015ft tebera o. Ewna bi c\u00eaba xo perey \u00e7in\u00eey\u00ea. \u015ei bi dunya guzel\u00ee het qawurna.<\/p>\n Roce d\u00fb roce ewn\u00eeya perey \u00e7inn\u00eey\u00ea. Va ezo ser\u00ea xo wedar\u00ee, \u015for\u00ee. \u015ei, ewna h\u00eere merdim\u00ee yen\u00ee. Amey bi het, va sera \u015fin\u00ea? Va p\u00eey\u00ea min merd na sufra no qam\u00e7\u00ee no kuluk ci ra mend. Ma bi sero w\u00eare n\u00eamin(d). Va na t\u00eere berze. Kam \u015fima ra vere vasa, bi ci sufra ey a. \u00ca peyn\u00ee kulike ey o. T\u00eere e\u015fte. Huner\u00ea kulik\u00ee, kami na(y)o xo sera, kes ko n\u00eav\u00eeno. Sufra ke abo mubarek turlu turlu taam\u00ee ci ra vec\u00ee. Jew j\u00ee ni\u015fto ce bi qam\u00e7\u00ee pirodo. Fulanca min d\u00ee b\u00ee. H\u00eere heme bi t\u00eere dima \u015f\u00ee. Ey kulik na(y)o xo sere ni\u015fto sufra ser bi qam\u00e7\u00ee dapuro va bi dunya guzel\u00ee hete to wazena. Ame bi dunya guzel\u00ee het. Kulik na(y)o xo seri kes n\u00eav\u00eeno. Bi roc per\u00ea dukanc\u00eeya(n) ra tireno. Va dunya guzel\u00ee cemal\u00ea xo bi me mojene vaje tor\u00ea pac sey quru\u015f. Bi \u015few ame kewt de dunya guzel\u00ee het. Hewn ci r\u00ea b\u00ee bi hesret. Va eze to (y)a ti (y)\u00ea min \u00ea. Kandirm\u00ee\u015f kerd\u00ee. Va b\u00ear\u00ee peyine. Ona sufra peyina ona sufra. Qam\u00e7\u00eeye dapuro. Va \u00e7\u00ea kes \u00e7inn\u00ee (y)o to wazena koyindo isis to wazena bi koyindo isis de rona. Roce dide bi dunya guzel\u00ee de k\u00eaf\u00fb zewq kerd\u00ee bado \u015fewe dunya guzel\u00ee sufra ro ni\u015ft qam\u00e7\u00ee dapuro to de qonaxde wazena. De qonax de peye b\u00ee lacek weri\u015ft bi xo ser ne dunya guzel\u00ee ne qam\u00e7\u00ee ne sufra. Ax va. Kulik na(y)o xo sere. V\u00eaca g\u00eara hewze d\u00ee ewna h\u00eere gogerc\u00een\u00ee bi sero ani\u015ft\u00ee. Xo veran kerd\u00ee, b\u00ee h\u00eere keynek\u00ee kewt\u00ee de hewze. Meger keynek\u00ea \u015fah\u00ee peri(y)an b\u00ee. Dize ame, \u00e7ek\u00ea keynek\u00ea berd\u00ee kulik na(y)o xo ser\u00ea. Keyneka ewna merdime de hetero didina \u00e7ek\u00ea xo day bi xo ra, peray. A ke ca de hewz de mende sond werd va ez \u00eeta ra n\u00eavec\u00eeyena. Kandirm\u00ee\u015f kerd. \u00c7ek\u00ee day bi ci. D\u00fb per\u00ee day bi ci va n\u00eena(n) weda.<\/p>\n Kot\u00ee ke t\u00fb siqilm\u00ee\u015f b\u00eeya wica buw\u00ea\u015fine, ezo hazira. Ez keyneka \u015fah\u00ee peri(y)ana her gurwe min dest ra vec\u00eeyeno. Keyneke lacek\u00ee wedana bena le bax\u00e7e saya(n) m\u00eeya(n). Say c\u00eakena dana bi lacek\u00ee. Beno bi heri, wax vano. Dunya guzel\u00ee ez hinde mal ra kerda nara(y) ez kerda bi her. Sayenda b\u00eene da bi ci anc\u00een\u00ea beno bi merdi. Heq\u00eebe say \u00eena(n) ra day bi ci vana bere bi qonax\u00ea dunya guzel\u00ee bici de. Ana bi qonaq. Cile wasare er\u00eenen\u00fb saya(n) ro\u015fen\u00fb dunya guzel\u00ee bi dima ewna sayeda hewl\u00ee vana b\u00eeya ezo hem\u00eene biher\u00een\u00ee. Ano say\u00ee sep\u00ee keno dano bi dunya guzel\u00ee wena beno bi here. Cile nano ce, wesar\u00ee keno de sere. N\u00eard\u00eewan ra ancena heyan bi Misire qam\u00e7\u00ee \u00fb sufra wedano \u015fino bi Misir. \u015eah\u00ee Misir\u00ee qonaxe lacek\u00ee ro bugero. S\u00eeya(n) o ku ba(n)co. \u015ear bare ano. O di bar\u00ee ano. \u015eewde torbay veng bi sere f\u00eenen\u00fb xebere dano bi \u015fah\u00ee Misir\u00ee vano merdim\u00ee heywanindo xo beno \u015far bar\u00ee ano o di bar\u00ee ano \u015fewde yem n\u00eadano. \u015eah\u00ee Misir\u00ea vano veng de wa b\u00ear\u00fb. Veng dano be ci. Vana ez her\u00ee xo n\u00eaverdana n\u00ea\u015fena. Xebere da bi \u015fah\u00ee Misir\u00ee va bi herya b\u00earo. Her and de n\u00eard\u00eewa(n) ra \u015fi bi \u015fah\u00ee Misir\u00ee het va laca t\u00fb \u00e7inne zalimlix\u00eene kene yem n\u00eadan\u00ee bi heywan\u00ea xo \u015far bare ano t\u00fb di bara(n) an\u00ee. Vano male min ni(y)o. Ez sen\u00ee buker\u00ee. Lacek naskeno \u015fah\u00ee Misir\u00ee beraye xo yo. va mu r\u00ea xewlet bike. H\u00eekayet\u00ea here xo tor\u00ea b(iv)ac\u00ee. Va xewlet her kes \u015f\u00ee. Va waxt\u00eada p\u00eey\u00ea min est b\u00ee. Ma kol\u00ee ard\u00een rot\u00een. roce di tel\u00eeya(n) bin de ak\u00ee v\u00eenen\u00fb ano bi pacsey xuru\u015f dano bi yahud\u00ee. Vano t\u00fb ko teyre bi(y)a bi keye ano bi keye. p\u00eey\u00ea min meren\u00fb. Maya ma teyr\u00ee sere c\u00eakena. Berayind\u00ea mino b\u00een est b\u00ee. Sere ay werd, zere ez wenna. Beray\u00ea min \u015fino bi Misir. Ezo \u015for\u00ee bi stambol dunya guzel\u00ee esteb\u00ee. D\u00ee(y\u00ee)n\u00ea xo pacsey xuru\u015f b\u00ee. Min ver\u00ea ewwel\u00ea ci bi axir\u00ea ci ez vana. Pe\u015f\u00eeyay\u00ee t\u00eara. Va t\u00fb bera(y)\u00ea min \u00ee. r\u00eeca kena t\u00fb say bi na here de, anc\u00eena dunya guzel\u00ee bo. Say dana bena dunya guzel\u00ee. Qonax\u00eendo newe vera\u015ft, da bi beray\u00ea xo. Dunya guzel\u00ee mahre kerd. T\u00fbye keynek\u00ea \u015fah\u00ee per\u00eeya(n) ve\u015fna. Keyneke yena. A hewna dunya guzel\u00ee rind\u00ear a. A j\u00ee beray\u00ea xo(y)\u00ea b\u00een\u00ee bi emr\u00ee Allah\u00ee mahre kena. \u00c7awres depe bi \u00e7awres z\u00fbrna be xo ro mahre kena. Emr\u00ea p\u00ea(y)in\u00ee k\u00eaf \u00fb zewq ken\u00ea. \u015ein\u00ea yahud\u00ee ki\u015fen\u00ea maya xo ki\u015fen\u00ea tep\u00eeya yen\u00ea bi Misir de cen\u00eeya xo de k\u00eaf \u00fb zewq kerdin. \u00ca resay bi murade xo \u015fima j\u00ee bi murade xo res\u00ee. Tamam b\u00ee na h\u00eekaya. Va b\u00ear\u00ee ma \u015f\u00eeme jew da b\u00eene.<\/p>\n H\u00eere sey des \u00fb hewt tar\u00eex de Yusuf Efend\u00ee h\u00eekayes\u00ee musi koko (Mosyo Coq) efend\u00eeya tab olunmu\u015fdur. F\u00ee ombe\u015f \u015fubat 1317 (28 Sibat 1902) \u015eam\u00ee \u015fer\u00eef de muqayim Salih\u00eeyye mahallesinde Umer ibn El\u00ee marifet \u00eele bu hikayeyi Zaza l\u00eesan \u00eele tercume Musi Koko (Mosyo Coq) efend\u00eeye we Yusuf efend\u00ee vasites\u00eele tab olunmu\u015fdur. (Kurdische Texte, <\/i><\/b>c. II, r. 63-65)<\/i><\/p>\n <\/p>\n Se serr ver\u00ea c\u00fb \u00c7\u00earmuge <\/i>(Victor Pietschmann,\u00a0Durch kurdische Berge und armenische St\u00e4dte<\/i>, Wien, 1940)<\/p>\n H\u00ceKAYETI YUSUB WE EZ\u00ceZ F\u00ce LAFZ\u00ce ZAZA<\/b><\/p>\n <\/p>\n De waxt\u00ea de qela Bohtan de Xalid beg est b\u00ee. Beray\u00ea eyi Iskan axa Xalid beg est b\u00ee. Xayet adaletini est b\u00ee we zengin bi we comert b\u00ee we hukumi xo bol b\u00ee we hukumet\u00e7\u00ee b\u00ee. Mahyet, de Xalid beg deste b\u00ee. Cen\u00eeya Xalid begi este b\u00ee. Nam\u00ea xo Hazire xatune b\u00ee. Keyn\u00eenda xo este b\u00ee. Nam\u00ea xo Qudreta b\u00ee. Di laj\u00ea xo est b\u00ee. Yew Yusub b\u00ee yew Ez\u00eez b\u00ee. Di laj\u00ea Iskan\u00ee est b\u00ee. Yew \u00eeb b\u00ee yew Usman b\u00ee. Amma Hazire xatune zer\u00eeya xo kewte Iskan axayi. Rocendo Allay\u00ee keyna Xalid begi teber (r)a ame maya xo Hazire xatun, de Iskan axa hete d\u00ee. Hazire xatun va o ku min buki\u015fo we min bud\u00ea Iskan axay\u00ee tu \u015for\u00ee \u00e7ar\u015fuda ax\u00fb b\u00eeya. Ez be Xalid bege d\u00ee we ax\u00fb buke\u015fo ezo to buger\u00ee ezo Qudret\u00ea be lac\u00ea to Ibram\u00ee d\u00ee. Iskan axa ax\u00fb art da be Hazire xatune. Hazire xatune, ni\u2019met\u00ee m\u00eeya(n) kerd. Da be Xalid bege. Xalid beg merd. Bado Hazire xatune va zer\u00eeya min vana xalk \u00fb \u015fare b\u00earo be\u015f\u00eene. Xalid begi tu b\u00eeya def \u00fb zurna b\u00fbke. Tedareke dawet\u00ea buke mi r\u00ea. Qudrete def \u00fb zurna arde. Tedareka dawete kerde. Hewt roc\u00ee hewt \u015few kerd. Be zor\u00ea \u015fim\u015f\u00ear\u00ee Qudrete da be Ibrah\u00eeme. Hazire xatuna da be Iskane. Seri heri sabah ra Yusub hewt seri b\u00ee we Ez\u00eez pac seri b\u00ee. Sabah ra hewn ra wei\u015ft\u00ee. Hazire \u00e7inn\u00eeya. Ez\u00eez ven da be Yusub\u00ee va beray min zer\u00eeya min vana ke Hazire sera \u015f\u00eeya T\u00fb ko xaberi mi r\u00ea bi(y)are. Yusub hewt sere \u015f\u00ee ke benu be g\u00fbr\u00eeya va Ez\u00eezo bera Qudreti berd\u00ee be zor\u00ea xo we Hazire \u015f\u00ee be ke Iskan bege Ez\u00eez\u00ee va ezo v\u00ea\u015fen t\u00fb ko n\u00eana be midi Yusub desti Ez\u00eez\u00ee girot \u015f\u00eeye be k\u00ea Hazire \u015fe\u015f hewt roc\u00ee roni\u015ft\u00ee. Deste Hazire verde Hazire xatun cemal\u00ea Iskan axay ra ka mird n\u00eabena. Ez\u00eez\u00ee va Yusub beray\u00ea min roc ame be deh\u00eere t\u00fb ko nane be mi di Yusub va Ez\u00eez seber b\u00fbko hayan k\u00eafe na\u00a0 meki Hazire b\u00ear\u00fb Hazire ven da be Iskan axa va mevinde va nekara us\u00ea be mir\u00fbgefa danu Usub p\u00eel b\u00fbbo o ku mi j\u00ee to j\u00ee b\u00fbki\u015fo hewna mar\u00ee ki\u015fkeka \u00e7ara cira b\u00fbke Iskan axa weri\u015ft erd ra nal\u00e7i cizmec\u00ee ame be \u015feri Usibe va nika ra de\u2019we kena be taxt\u00ea Xalid begi ro be de\u015fti Usubi Ez\u00eez girot e\u015ft bi yaba(n) Use \u00fb Ez\u00eez \u015f\u00ee ke d\u00ea Qudrete xudrete haz\u00eene Xalid beg. Qudrete vera Use we Ez\u00eez yena. Usib kerd do qocax\u00ea xo we ez\u00eez kerd do qocax\u00ea xova y\u00ea b\u00eenarde be zerey\u00ea keyi hewt roc\u00ee t\u00eemar kerd.\u0131skan axa xaber r\u00ea\u015fite be \u00cebi r\u00ea va \u00ea oxul Usub Ez\u00eez\u00ee bi qewwurne k\u00ea xo ra Us p\u00eel b\u00fbbo o ko ma b\u00fbki\u015fo o k\u00fb mara bugero taxt\u00ea Xalid begi \u00eebe desti Usibi girot tepi\u015f te\u015ft bi yaba(n). Qudrete va meke n\u00ea gureyi. Usibe Ez\u00eez gunah o.<\/p>\n Use Ez\u00eez kewte de \u00e7ar\u015f\u00fb geyrani torbe pars\u00ee zimistane vewr \u00fb varete varena Qudrete haz\u00een bermena qayd\u00ea Usub\u00ee sabah ra Usibe Ez\u00eez ya amay\u00ee xale xo. Xale va \u00ea Usub t\u00fb be \u00e7i yeni be ke(y)\u00ea mi ezo be to d\u00ee nan\u00ea nan\u00ea da be dest\u00ea Usub\u00ee. Usib\u00ee va xalo ocax\u00ea Xalid beg \u015f\u00ean n\u00eaben\u00fb be nan\u00ea nan be xal\u00ee ser de e\u015ft bi m\u00eesta xo da be ser\u00ea Usibi ro be desti Ez\u00eez\u00ee g(i)rot e\u015ft be \u00e7ar\u015f\u00fb Usub be Ez\u00eez ya amey\u00ee be key\u00eade Xudrete. Qudrete dest\u00ea xo da mill\u00ea Usub\u00ee Ez\u00eez ra berd ardi zer\u00ea keyi \u00eebe be dare da be Qudret ro be dest\u00ee Usibe Ez\u00eez\u00ee girot e\u015ft be \u00e7ar\u015f\u00fb Use veng da \u00ea Xudret wayame nan \u00fb sole be miro halal ke ezo \u015for\u00ee we xer\u00eeb\u00eeye Qudrete veng da be Use va ez\u00eez qi\u015fkeko t\u00fb ko de care n\u00eaverd\u00ee. Usibe vere xo a\u00e7arna be xar\u00eeb\u00eede hewt roc\u00ee \u015f\u00ee be merd\u00eakedo arab ro ra\u015ft ame hewt serv\u00ee merd\u00eaki Arabi hett\u00ea mend hewt servira tep\u00eeya dewda merdek\u00ee arab\u00eede dawet\u00ee b\u00eeye Usib bala xo dano qarwan\u00eado p\u00eelo yeno cit\u00ea (e)spar de m\u00eeyan de ay sene Usub veng dano Ez\u00eeze bes nano sola \u015far\u00ee werze ma \u015f\u00eeme n\u00ea bazirgan\u00ee d\u00eeme helbet Allahu taala rizq\u00ea ko be ma do.<\/p>\n Us \u00fb Ez\u00eez ya \u015f\u00eeye be m\u00earde arab\u00ee het halal kerd\u00ee nanu sole kewti a bazirgan\u00ee dima desdede hewt \u015few\u00ee kewt\u00ee a bazirgan\u00ee dima diz\u00ee ra to ina taz\u00eela to nekerd\u00ee\u00a0 \u015fewe hey\u015ftine dekewt\u00ee bu qarwan vat\u00ea cit\u00ea ustore hewl\u00ea \u00e7eki \u00fb s\u00eelahe ina cira girot\u00ee hurd\u00ee espar b\u00ee ver\u00ea xo a\u00e7arnay hetti qela Botane k\u00eaver\u00ea qel\u2019a de ninde(r)ti sabah ra k\u00eaver\u00ee qel\u2019a ger\u00eeya Usib \u00fb Ez\u00eez\u00ee \u015fim\u015f\u00ear ant v\u00eest \u00fb pac merdim\u00ee ki\u015ft\u00ee k\u00eaver\u00ea qel\u2019a de qapatm\u00ee\u015f kerd\u00ee. Us \u00fb Ez\u00eez mend\u00ee yavan de ver\u00ea xo day be koyindo p\u00eel \u015f\u00eeye desu pac roc\u00ee mend\u00ee ba\u2019do des \u00fb pac roca lace Iskan axayi \u00eebe se spare xo wedart be a\u015f\u00eeretinda bined\u00ea \u015f\u00ee be wa\u015ftina keyneke Qudret xatune veng dana be kale vana be tor\u00ea zerne \u015for\u00ea be Ez\u00eez Us edime wa b\u00ear\u00ee biraya \u00ceb\u00ee\u00a0 ser wa buki\u015fe azab\u00ea dinya ra berayn\u00ea Us\u00ea wa dedo qapu\u00e7\u00eeye qal\u2019a ma kamo asto gawiro Use va \u015for\u00ee Use Ez\u00eez ya spar b\u00ee vere xo day be qel\u2019a Botane amay n\u00eem\u00ea \u015fewa ke ver\u00ea qel\u2019a veng day be asto cewri va k\u00eaveri ake asto n\u00eaken\u00fb hayan\u00ee sabah ra Use veng dane be asto(y)\u00ea cewr\u00ee vano ez merdime \u00ceb\u00ea(y)e va ez \u015fina be Iskan axay\u00ee het mujd\u00eeyan\u00ee ake k\u00eaver\u00ee qel\u2019a ez be to d\u00ee pac zerna peran\u00ee mujd\u00eeyan\u00ee ra. B\u00ee \u00e7ilka \u00e7ilka kil\u00eeta astoy\u00ea cewri akerd k\u00eaver\u00ee qel\u2019a Usib\u00ee va e Ez\u00eez ab\u00ee k\u00eaver\u00ee qel\u2019a ezo be cid\u00ee xalate Use be dest\u00ee xo \u015fim\u015f\u00ear ant kalan\u00ea xo ra e\u015ft be mill\u00ea astoy\u00ea cewr\u00ee xalas kerd azab\u00ea dinya ra ha tor \u00ea pac zerni mujd\u00eeyana Use k\u00eaver\u00ee qel\u2019a nav kil\u00eeta(n) ver. Va Ez\u00eez bera te ro\u015fe bu k\u00eaver\u00ee qel\u2019a de Use ver\u00ea xo a\u00e7arna be m\u00eeyan\u00ea \u00e7ar\u015f\u00fb de be qahpa Haz\u00eere sabah ra kewt de k\u00eaver\u00ea Iskan axa. Iskan axay\u00ee veng da \u00ea lac\u00eeme tu kot\u00ee ra \u00ea buram \u015fo be ode \u00eeta k\u00eaver\u00ea harame (y)o. Use va \u00ea Iskan axa ka te min nas n\u00eaken\u00ee ez usub a lac\u00ea Xalid beg\u00eeya sebeb \u00e7i\u00e7\u00ee b\u00ee p\u00eeye min ki\u015ft be ax\u00fb to Xudrete xatune berde be zor to dest\u00ee min girot to ez e\u015ftam be zer\u00ea \u00e7ar\u015f\u00fb Iskan axa \u00ea laci min ayb\u00ea xo \u00e7in\u00eey\u00fb mi s\u00eel\u00ea da be to ro qayd\u00ea terb\u00eeye Use va e Iskan axa ha tor\u00ea \u015fim\u015f\u00ear\u00ea kirman\u00ee na(yo) mill\u00ea ay ser.<\/p>\n Iskan beg xalas kerd azab\u00ee dunya ra \u015fim\u015f\u00ear and \u015f\u00ee be ser\u00ea harame car\u00eeya(n) veng da be Hazire xatune va payen hew yen\u00fb \u015fim\u015f\u00ear be deste ro zer\u00ea harame Hazire xatune va veng de bi ci wa n\u00ear\u00fb. Yusub veng da be Hazire va ez Usiba lac\u00ee Xalid begi ya \u015fim\u015f\u00ear ant \u015f\u00ee be Hazire het \u015fim\u015f\u00eare da puro xalas kerd azab\u00ea dunya ra. Fek\u00ee xo kerd de gola g\u00fbn\u00ee h\u00eer\u00ea mi\u015ft\u00ee g\u00fbn\u00ee \u015fimite \u00e7e(h)ar heme car\u00eeya(n) ki\u015feno c\u00eara espar b\u00ee o usture ame k\u00eade Qudrete veng da de le baxo selam aleykum zor Osman axa zer\u00eeyame vana Qudret kewt dest ningane Us\u00ee \u015fim\u015f\u00eare da be mill\u00ea Osman axay\u00ea. Allay kerd murade Qudrete. Kan\u00ee Ez\u00eez ame kot\u00ee yo? \u00ca x\u00fbc\u00fb Ez\u00eez de k\u00eaver\u00ea qal\u2019a der o Us espar b\u00ee de stor\u00ea xo ram\u00fbt k\u00ea xale x ova xalo ha tor\u00ea haqqe nana(n) to ya be ten\u00eeya xal ki\u015ft harame p\u00eeya veng da(y)\u00ee be Ez\u00eezi va b\u00earo Ez\u00eez ame be Xudret xatune het ba\u2019do xaber rasa be lac\u00ea Iskan axayi \u00cebe va kese n\u00eamend zer\u00ea keyi de \u00cebe se spar ra yen\u00fb Usu be Ez\u00eez ya vera \u00cev\u00ee \u015fin\u00ea daw\u00eane girane keni de \u00ceb\u00ee de de de\u015fte de telef kerdi. Ses par ki\u015ft\u00ee teve \u00ceb\u00ee(y)a ahali(y)a qel\u2019e Botan kewt de dest\u00ea Usib\u00ee Ez\u00eez Allah murad\u00ea \u00eenan \u00fb Qudrete bukero murad\u00ea \u015far\u00ee hemine hukum yerm\u00ee\u015f kerdi her\u00fbna Xalid begi de. (Kurdische Texte<\/i><\/b>, c. II, r. 66-67.)<\/i><\/p>\n <\/p>\n<\/a><\/p>\n<\/a><\/p>\n